John 20:1-18 "Indeed"

Growing up as a Lutheran, on Easter Sunday, we would greet each other with the phrase, “He is risen.” The response to this greeting would be, “He is risen indeed.” I think, again, that I was doing something by rote, without really thinking about it, but which had a great depth to it. After all, isn’t this the greatest greeting to share with your fellow Christians. Jesus has risen!

You see, I still think we take for granted what it is that we claim to believe. Here we are, gathering together today to worship God. Here we are, saying that we believe that Jesus rose from the dead after spending a day in the grave. Here we are, by gathering together today we are saying that we believe that miracles can and do happen. We are saying that we trust God to take the worst possible circumstances, the death of Jesus, and turn them into a time of celebration.

We believe that Jesus was raised from the dead. Furthermore, we believe that we have this same end in store for us. It is good news, a bit unbelievable, but good news nonetheless. And here we are, coming together to rejoice in this good news. And yet, I wonder how seriously we really take this good news that we celebrate. Do we live our lives as if Jesus was raised from the dead? Do we allow this good news to change our behavior and how we live? Or do we pay it lip service without even really thinking about what it is that we believe? “He’s risen… he’s risen indeed…”

Christian leaders around the country today are giving messages about how we really believe that Jesus rose from the dead. A skeptic could look at this and say that perhaps we are protesting a bit too much. Perhaps we are pushing this whole resurrection thing so hard because we don’t really believe it ourselves. But this is not the case. There is a much more real reason as to why we feel the need to proclaim the resurrection to our congregations so strongly. It is the fact that the majority of Christians in America don’t live as if they really believe in the resurrection. The majority of Christians don’t live lives that are in tune with the resurrection.

The resurrection is good news and should affect us to our very core. It should change how we interact with the world around us. It should keep us from fearing the unknown, even death. It should give us purpose and it should fill us with joy. It is good news and it is worth celebrating. So this morning, let us celebrate this good news together. Let us rejoice in the news that death did not conquer Jesus, Jesus conquered death. Let us revel in the knowledge that we too have resurrection to look forward to. Let our hearts be filled with joy as we realize that he is risen, he is risen indeed.

I. Mary Magdalene

I want to focus this morning specifically on the story of Mary Magdalene. She is an important part of the gospel story. She is the first to see that the tomb is empty, though she does not understand what this truly means. She is also the first to meet the resurrected Jesus, though she does not recognize him for a time. Her story is the story of many of us. It is the story of one who follows Jesus to the best of their ability, but who is unable to recognize him when he makes himself clear before them. It is the story of someone who, upon seeing the empty tomb is not filled with joy, but rather with grief, because her expectations of the world are that something bad must have happened, not something good. Mary Magdalene was not living a life in tune with the resurrection and therefore had no clue what to make of it when presented with it.

It seems that Mary had grown up in the school of hard knocks. Obviously, the last week has told her what to expect from this world. A week that started in joy continued to go downhill and the last three days were of complete suffering for her. She was one of the few of Jesus’ followers who actually stood at the foot of the cross and watched Jesus die. She saw Jesus at his worst. But she had learned to expect the worst from life. She had been demon-possessed until Jesus healed her. The church has often said that she was a prostitute as well, conflating the story of her being demon-possessed with other scriptures about prostitutes that turned from their lives to follow Jesus. But the fact is that there is no biblical support for Mary actually being a prostitute. But it just goes to show you that life sometimes offers you lemons. Here is a woman who was healed by Jesus and followed him as one of his disciples. And the church decided to make her out to be a prostitute. Some people get no breaks.

And so Mary has been programmed by this world to expect the worst. This is something that we all tend to share with her in some form. Our first year of marriage in Chicago, we lived about 25 minutes by train, or “el”, from the school. Lisa would tell me that she would be home at such and such a time and that time would come and go and she would not return and I would find myself becoming very worried. I have heard that this is a sensation that all parents know at one point or another, especially when your children are in their teens. But here I was, worrying about my wife. I would worry that something might have happened to her on the train, or walking to it. When she finally did show up it was usually something minor or just the fact that it took her longer in the library than she thought it would, and I would give her an especially hard time about calling if she knew she was going to be late.

Well, this sensation is similar to what happened to Mary Magdalene. She came to the tomb and found it opened and found the body missing. Instead of remembering what Jesus had taught about his coming resurrection, she assumed the worst. She figured that someone had taken Jesus’ body away from the tomb. She expected the worst and the worst presented itself to her. So she ran and found the disciples and told them the bad news, Jesus’ body was missing. John and Peter ran to the grave and we are told that they believed, though they did not understand. And Mary went back out to the tomb and stood outside it and wept. She did not know what to do. She did not know how to deal with what she saw. And she looked inside again and saw two angels. But she still did not believe. And then Jesus himself came to her and showed himself to her. And she still did not recognize him.

II. Unrecognizable

There’s something odd that happens throughout the gospels in the New Testament. When people see Jesus after he is resurrected they don’t recognize him. Though he never hides his identity from them completely, he usually spends time with them, he usually shares with them, and then he does something personal and they recognize him. With the disciples on the road to Emmaus, he is recognized when he breaks bread. Here, he is recognized when he calls Mary’s name. “Mary!”

But before he calls her name she does not know who he is, she even thinks he is the gardener. Some people like to talk about Jesus wearing a disguise so people wouldn’t recognize him. Others talk about his body being so different that those closest to him cannot recognize him. Now I’m sure his body is different, but Jesus wasn’t trying to hide who he was. It’s not Jesus who hid his identity from Mary, its Mary who could not see who he really was. It’s her own inability to understand God’s plan, her inability to see what it is that God is doing that keeps her from recognizing Jesus. She did not expect to find Jesus alive and so she could not see Jesus alive. She was not living in tune with the resurrection and therefore she was unable to recognize the resurrected Jesus. The same is true for us. God doesn’t hide from us. He doesn’t disguise himself so that we cannot recognize him. He is there, plain as day for all to see if we only look. But our preconceptions, our views, our understanding of the world around us sometimes keeps us from seeing him clearly. I often wonder why it is that the Jewish religious leaders did not recognize Jesus. It seems that after spending all their time studying God’s word, they would recognize the word of God made flesh. But they did not. And the reason that they did not has nothing to do with whether Jesus was hiding his true nature from them. Instead it had to do with the fact that they didn’t know God as they thought they did. They didn’t recognize Jesus because they were looking for the wrong thing in a Messiah. Mary didn’t recognize Jesus because she was looking for a dead body.

I think we have much more in our lives that keep us from recognizing Jesus. I think we are too busy to recognize him. I think that we are distracted by all the things that take up our time and energy in this world. We are distracted by all the things that are designed to entertain us, to convince us that our desires and needs come first. We are distracted by a world that tells us that we are supposed to be successful following standards that are set for us. And we are distracted because, like Mary, we are used to seeing the worst in something and therefore are not able to see God at work.

III. A New Beginning

And we find ourselves like Mary Magdalene, not sure what our eyes see and mistaking our God, our Lord, for a gardener. But God pushes Mary, and he pushes us also to recognize him. He calls her by name, saying “Mary” and her eyes are opened, and the impossible becomes real to her. All of a sudden the things that seemed important to her fall by the wayside. She had been focused on preparing a dead body for proper burial. She had been focused on working through her grief and pain. But now those things no longer matter. He is risen. At that moment, at the time where she recognizes Jesus, all things are made new. All of a sudden, in Jesus’ presence, things make sense in a way they didn’t before. All of a sudden, in Jesus’ presence, Mary finds a peace that transcends her grief; that transcends everything that she had been going through throughout her life.

That is what the risen Christ has to offer to each of us. He is able to offer a world, a life that will have difficulties, and that will have trials. But he is able to offer the promise that he will be with us through it all. And if we only open our eyes to recognize him, if we only let ourselves see him standing before us, then we will also cry out as Mary did, “Teacher, Lord, Master, Savior”. He is all of these to us, and more.

But, unfortunately, we often refuse to allow him to reveal himself to us. Unfortunately, we let our excitement over the activities in the world around us overtake our excitement about Jesus and his resurrection. We focus so much on the things we feel are important that we run across the things that God sees as important in our lives and we do not recognize them. But there is hope.

The hope is in the fact that God will never stop pursuing us. No matter how many times he attempts to speak to us and we brush him off as the gardener, he will continue to work at getting our attention. As he did for Mary he will do for us. He will call us by name. And the hope is also in the fact that we are given the opportunity to respond. We can seek to recognize our Lord. We can allow him to reveal himself to us and therefore walk in the path that he has before us.

We have good news that we all claim as Christians to believe. Now, let us start to live lives that show that we truly believe this good news. He is risen. And we too will rise because of what he has done. And we too will have a place for us with no pain and no suffering and eternal joy. In the end, this is what we are celebrating on Easter. Not just the fact the God raised Jesus from the dead, but the fact that God will raise each of us from the dead. We are celebrating the fact that God is able to do things that we cannot even imagine, that we cannot even think about. We are celebrating the fact that there can be joy in our lives no matter what we are going through because Jesus is alive and active in this world. There is so much to celebrate, for in rising from the dead, Jesus began something new and something powerful. And we are all a part of that which Jesus has done. We are a part of his Church, we are a part of his people. We are God’s children because of Jesus’ resurrection. He lives in us. And he will raise us from the dead. We cannot do anything but praise him for this, and celebrate the joy that he gives!

We can live in tune with the resurrection. We can live as a resurrection people. So let us open our eyes to the wonder. Let us open our eyes to the glory. Let us open our eyes so that we can see what God is doing in this world. Let us open our eyes so that we can see what God is doing with each of us. Mostly, let us celebrate for our God is a God of miracles who raised his Son from the dead. Let us celebrate with joy that the one we serve is not limited by death or pain, but conquered both. He is risen, He is risen indeed! Amen.

Matthew 28:1-10 - He Is Risen

Have you ever been told something that was just too unbelievable? Maybe it might have been part of a prank and not been real at all, or maybe it might have been something that you just couldn’t let yourself truly believe, even though it was true. How do you respond when the miraculous happens? Do you respond with skepticism or with belief? If you’re too believing and hopeful you run the risk of being let down. If you’re too skeptical you miss out on things that are absolutely amazing. So the vast majority of us sit somewhere in the middle of skepticism and belief.

On many things, I skew much more towards skepticism than belief. Back in the 90’s there was a television show whose tagline was “the truth is out there” in which two FBI agents faced things that seemed impossible. One of them believed in the impossible, the other was full of skepticism. The real mistake I think the show made was never having the skeptic be right. But there are times that I worry about my skepticism. If I had been one of the disciples and my teacher had been killed in such a horrendous way, would I have immediately believed when I was told that he had come back from the dead? I’m not entirely sure. I know that, just like all his disciples, I wouldn’t have believed him when he promised to do so and would have waited to see it happen to truly understand it. I know I accept it now, but it is sometimes easier to believe in something miraculous that happened 2000 years ago than to believe that something miraculous can happen today. And yet, we serve the same God who brought Jesus back from the dead. We serve the same God who created this whole world with its many wonders. Perhaps we should put away our skepticism just a bit and trust that God is still able to do the amazing, to do the miraculous.

I. What a Week

We celebrate an amazing day today. We celebrate the resurrection of our Lord. But you cannot have resurrection without death. You cannot have Easter celebration without the pain that has come before. And it has been a hard week for Jesus’ disciples. It has been a hard week for the two Marys that we read about om this morning’s scripture. Just think, a week ago Jesus had been entering Jerusalem majestically, on a donkey. He had been proclaiming himself the prince of peace and had been fulfilling scripture showing him to be the messiah that all of Israel had been looking for. On Thursday night we spent time looking at the rest of the week as Jesus faced pain and suffering; as the joy of Palm Sunday evaporated into the reality of Jerusalem politics and as all those who joyously proclaimed “Hosanna” slowly left Jesus, and started to shout “Crucify him”. And when this hoped for messiah is killed in such a gruesome way, they aren’t even able to give him a proper burial because the Sabbath is coming and there are certain rules to be followed. So Jesus is hastily put in a tomb and a stone is rolled in front of the entrance so he won’t be disturbed.

We know that Jesus’ followers have not given up their love for their teacher. Though their greatest hopes for him have not come to be (or so it seems) they are still gathered together. I wonder what they must have been thinking after such a horrible week. They probably wondered why in the world they even came to Jerusalem. What a waste. They could not see any meaning in Jesus’ death. All they saw was pain and suffering, trial and tribulation, hope extinguished and evil victorious.

But then came Sunday morning. Some of the women who had followed Jesus decided that morning, on the third day since Jesus’ death, after the Sabbath was over, to go to his tomb and care for his body so it could be properly laid to rest.

It is at this point that things become confusing for them. What had seemed to be a straightforward job turns into a most amazing day for these followers of Jesus. For, as we read this morning, when they got to the tomb, they discovered that the stone had been rolled away and they discover that there is a man in the tomb (not Jesus) whose appearance we are told, is like lightning. And this man, or as we are told, this angel, tells these women some wonderful news. Jesus is not here. He has risen, just as he had promised he would. The angel shows the women the place where Jesus had been and tells them to tell the others, to share this news with the rest of the disciples.

II. Confusion

We know that the resurrection did not immediately bring peace to the disciples. It did not immediately bring sighs of relief. In all honesty, the disciples did not believe the women at first. Peter and John figured that they should check out the news themselves and ran to see the tomb for themselves, but the others didn’t even do this. Christianity did not begin with clarity, it began in confusion. It did not begin with certainty, it began with mystery. Oh, clarity and certainty came, but it was not where things began. The women did not go to the tomb to witness a resurrection. They went there to finish preparing Jesus’ body for proper burial. The disciples were living not with hope but filled with fear. And even when the women heard that Jesus had risen, from an angel no less, we are told that they were still filled with fear but at the same time filled with joy. Jesus’ resurrection was not expected. It was not normal. They were not able to put their minds around it. Just days before they had watched their teacher die. They thought it was over. But what seemed like the end was only the beginning. When it seemed that all was lost, all was yet to be gained.

And so there was confusion on that first Easter morning. There was confusion and fear and joy and excitement and worry that we can’t let our hopes get up too high. Imagine being there with these two Marys. Imagine grieving with them at the loss of Jesus. Imagine going through all that they had gone through this last week. And then, something happens that is beyond your greatest hope. He who was dead is now alive. You don’t want to trust it. You don’t want to get your hopes up. You don’t want to be disappointed yet again. You just aren’t sure that this could really be happening. You almost don’t want to let your hopes get up because it just might be true. And you aren’t sure whether you could really handle that.

It’s the way we’re built. We protect ourselves by preparing ourselves for the worst so that when it happens we are better able to handle it. We figure if we prepare ourselves to be disappointed, then when we are disappointed we are ready for it at least… and if, for some reason, things do go our way then we will be able to enjoy it all the more because we aren’t really expecting things to go our way at all. It is a self-defense mechanism that we all learn to build into ourselves. It starts when you are a child with your first crush, when you find out that person you like doesn’t like you back; and it continues when you apply for a job and don’t get it. The disappointments in your life help you to build up a wall of skepticism and pessimism that is designed to keep you from getting hurt. But this is not what the resurrection is about. For when the resurrection happens we discover that not only can the best happen, it does happen.

And so we see that these women after hearing from the angel are filled with joy but also filled with fear. The skeptic and the believer are both there in them. They are worried that something might have happened to Jesus but they are also hoping that what they have been told just possibly may be true.

And then they come face to face with their Lord. Now in the other gospels we discover that they don’t recognize Jesus right away but Matthew skips right over this to show us the ultimate result of Jesus’ resurrection. The women came to Jesus, clasped his feet and worshiped him. They allowed themselves to believe, and this belief brought them to worship their Lord.

They had never worshiped Jesus when he had walked among them. But now they see who he really is and they know the true power that he brings. Now all those things that he had taught them about himself are shown to be real. And so they, after witnessing the resurrection firsthand, worship Jesus. Now, even this meaningless death has meaning to it. Now all of a sudden, the things that Jesus had gone through were not just a horrible injustice. What amazes me is that even at this point, these women and the disciples probably had no clue what it was that Jesus had truly done for them. They probably didn’t understand that he died for them. All they knew was that he had risen from the dead. It probably wasn’t until much later that they realized what the resurrection really meant. But in the midst of the resurrection they found joy and they worshipped their Savior.

III. Resurrection People

We also worship our resurrected Savior. We are a resurrection people. This changes us. It changes what we are about. It changes how we live. It changes who we are. And so we come before Jesus to worship and praise him. We glorify him because he has risen. We even have more reason to rejoice because we understand the meaning behind his death and resurrection. We know that he faced death for each of us and that he took our sin on that cross with him. His death was for us. We know that in rising from the dead he showed his authority over death and sin and he showed us that he is capable of bringing us out of death into life. We know that God sacrificed all for each of us on that cross and we know that God made a promise to each of us as he left that tomb.

So as a resurrection people we no longer need fear death, for we know that there is something, someone greater than death. As a resurrection people we know that we no longer need fear sin, for we have someone with us who has taken away our sin. As a resurrection people we are allowed to believe that God will do miracles. As a resurrection people we realize that nothing is too much for God to deal with.

What are your greatest hopes? What is it that you are hoping and praying for God to do for you? Do you really trust God to be able to do this? He rose from the dead. He promises to bring us life out of our death. Do you believe that he can do your hearts desire for you?

It fits that we celebrate the resurrection of our Lord in spring, though it is early in spring this year. Spring is a time of new birth. It is a time where the sun comes out and the days are getting longer and many of us are preparing to plant our crops. Spring is the time that we expect the earth to heat up. It is what we wait for throughout the winter. It is what helps us to make it through the winter. Jesus’ resurrection is the same. It is what allows us to make it through this world. It is what allows us to deal with the things in this world that plague us. He is risen. And we too will rise because of what he has done. And we too will have a place for us with no pain and no suffering and eternal joy. This is the mystery that we celebrate on Easter. We are celebrating the truth that God is able to do things that we cannot even imagine, that we cannot even think about. We are celebrating the truth that there can be joy in our lives no matter what we are going through because Jesus is alive and active in this world. There is so much to celebrate, for in rising from the dead, Jesus began something new and something powerful.

Easter morning began with confusion and mystery. It began with people not knowing what to believe and what to trust. But it also began with two women kneeling at Jesus’ feet, worshipping their Lord. As we face the confusion that this world brings; as we face the mystery that is our God’s love; let us join these women as we fall at Jesus’ feet and worship him with all our hearts. Amen.

Matthew 21:1-11 - King Jesus

When I was 15 my family took a trip to Europe, and during this trip we spent two weeks in Egypt. We spent our time looking at the sights and enjoying the scenery and sweating to death. We actually would do our sight seeing in the mornings and then pretty much spend the afternoons at the hotel in the swimming pool because it was just too hot to do much of anything after 1pm. One of the days we went donkey riding. We each got a donkey and we had a guide with us and we went to about three different sights of Egyptian ruins. It was actually quite fun and a lot cooler than being packed in the busses that most people were. The busses didn’t have air conditioning, but as we trotted along on our donkeys, a breeze would build up and keep us cool. I could tell stories about my mom not being able to control her donkey and going off the wrong way a number of times or I could talk about how there were caves near the valley of the kings where garbage was piled up. I remember commenting on how there might be something neat in those caves and being laughed at by my family. Years later it was discovered that these caves were entrances to a whole complex of tombs for princes. I could talk about the man who pulled my dad aside and tried to sell him a mummy finger. But none of these things really apply to today’s scripture. Instead I want to share about the looks on people’s faces as we rode up on donkeys. You see, there were these main roads that the tour busses followed and people pretty much stayed on them, but our guide knew back ways that basically seemed to go right through the desert. So there were these tour groups that would be at a sight and looking around and here comes my family over a dune out of the desert on donkeys, trotting away. And people stared as we came up, got off our donkeys, looked at the sights, then re-mounted and headed back off into the desert in a different direction. You could see people talking about us. You could see people wondering at what was going on and trying to figure out who we were.

I think I got a small taste of what Palm Sunday was like for those with Jesus. Here was this teacher that they had been following, who was obviously special, but who they had been spending time with regularly. And as he entered Jerusalem on a donkey, all the people became very excited and turned it into a great celebration. And Jesus trotted along on his donkey and accepted the praise that all those around him gave. It must have been quite the sight.

I. The Gift of a Donkey

Today’s scripture tells the story of Jesus’ Triumphal Entry into Jerusalem. To put this in context we need to quickly map out the last week of Jesus’ life. For this triumphal entry is the beginning of that final, fateful week. Jesus has been traveling down to Jerusalem to celebrate the Passover. Some great things have been happening and Jesus even brought Lazarus back from the dead not too long before this. His name is going before him and there is this excitement in the air. There is anticipation that something great is about to happen. The anticipation is so great that an impromptu parade breaks out as Jesus and those with him enter the city. Jesus is just one of many who are entering the city, but there is something special about this one.

This Triumphal Entry actually took place on the Sunday before Jesus’ death. We are told in John’s account of it that it took place 6 days before the Passover. The next day, which would be Monday, Jesus goes to the temple and overturns the tables of those buying and selling in the temple. Tuesday and Wednesday Jesus taught. Thursday found Jesus meeting with his followers in the upper room for his last supper with them. Thursday evening then took Jesus out to the Garden of Gethsemane, which is where Jesus was arrested. On Friday we have the trial and death of Jesus on the cross. This all happens before sundown, which is when the Sabbath begins. And then, you all know, we have Saturday and then on Sunday Jesus rises from the dead.

So this Triumphal Entry is the beginning of a busy and crazy week for Jesus. And it begins in an odd way: with a donkey.

The beginning of Holy Week, the beginning of this amazing event in Jesus’ life that changes the whole world, is in the theft of a donkey. That’s right, Jesus tells his disciples to go steal a donkey for him. This donkey does not belong to them. This donkey is not theirs. But Jesus has use of it and sends his disciples off to get it. And someone stops the disciples as they take the donkey, as you would expect. But Jesus has told the disciples to explain to the people who might stop them that “the Lord needs it”, the disciples do this and they are not stopped, but are allowed to take the donkey that Jesus rides as well as this donkey’s mother.

We are told that this fulfills prophecy, and it also affirms that Jesus is the Prince of Peace, for kings would ride donkeys in peacetime and horses as they went to war.

But it is an odd thing for Jesus to ask a stranger for use of their donkey and for that stranger to allow it. It makes me wonder what kind of strange things God might be planning to ask of us. We think of the obvious things that God asks of us, our time, our talents, our treasures. We focus in the evangelical church on the fact that God wants our hearts. This all is important; but what happens when God asks for that odd thing from you that just doesn’t make sense. What happens when God asks for your donkey?

What happens when God calls for you to spend more time with your family instead of working harder so that you can build better relationships with those around you? What happens when God tells you to slow down because you are trying to do too much and will hurt yourself? What happens when God asks you to give up your anger and turn it over to him? What happens when God asks you for something small and insignificant, something that you need to give up; something that you need to do in a different way? It may not even make any sense, but God is calling for you to do it. God is calling for you to let him steal your donkey. Are you going to say no to your Lord?

II. Crowds Cheer

Palm Sunday is just an odd place for a celebration. Here we are beginning the roller coaster ride with Jesus that will make the next week of his life the most important event in the history of the world. Here we are, rejoicing and cheering with the crowds, singing “Hosanna” with the children. But in just days we will see Jesus at the lowest point of his life and we will see humanity at its worst, killing their God and Savior.

You know why people are cheering. They’re on their way into Jerusalem, heading into the celebration of their most holy holiday. They’re excited and ready for great things to happen. Some would regularly go to Jerusalem for Passover. Others would try to make this trip a few times during their life, but it was a holy trip and a trip full of celebration.

This is Christmas, Easter, the Fourth of July and Mardigras all rolled up together. This week is a time for people to party and enjoy themselves, but to do so in a holy way. And so the people entering Jerusalem are already excited and hoping for something great to happen. When they see a celebration they want to become a part of it. So they celebrate what God is going to do through Jesus.

That’s what is really great about Palm Sunday; it is a time to celebrate that which God is going to do. The people are cheering because of hope. They are cheering because they expect great things to happen. They are cheering because though life is difficult for them now, they see the possibility of something great happening. Their hope causes them to cheer, to praise God, to rejoice. They see great possibilities in Jesus. So, they celebrate. They throw him a parade.

Hope can be a wonderful thing. It can take you out of the place where your pain and suffering is in control. And it can cause for you to celebrate God’s promises and the fact that his promises will be fulfilled. The Triumphal Entry is a time where God’s people celebrate God’s future work. It is a time where Jesus is acknowledged for who he is and what his role will be. It is a time where God’s people can rejoice because even though it seems like a bunch of Roman soldiers are in control, they know that in truth it is God who is in control… and God will do amazing things through this Jesus, though the people cheering have no idea what these things could possibly be. The Triumphal Entry, Palm Sunday is a time to celebrate because we know that something great is about to happen, though we don’t know what it will be. Do you ever rejoice in this way? Do you let yourself get excited about the fact that Jesus is yet going to do great things in your life? Are you ready to celebrate because you know that God has not yet done his best work? He still has great things to offer this world. He still has great things to offer you.

III. Crowds Curse

But, as I said at the beginning, the Triumphal Entry into Jerusalem is only the start of holy week. Jesus has a difficult week ahead. After this entry he will visit the Temple, a place that holds a special place in his heart. And he will find it to be in a way that is shameful to him. And he will overturn the tables of the moneychangers. He will have constant attacks from the Pharisees and leaders of the religious community. And a mere five days from now the crowds who were praising him today will be cursing him and calling for his death.

I cannot imagine the people of Jerusalem changing so very quickly, going from praise and joy, from celebration, to cursing and calls for his death. I believe they allowed themselves to act this way because of fear. They were afraid of Jesus’ power. They were afraid of the unknown. They were afraid of what the Romans would do to their culture, to their temple, to their way of life. They didn’t want to lose what they had, which is our greatest fear, so they lashed out at Jesus.

I worry that sometimes we act out of fear ourselves. We focus too much on protecting ourselves and our way of life. We want to protect our identity, we want to protect our faith; we want to remain comfortable in what we know. We want to remain safe and secure in the place that we are at, but if we let this be the motivating source behind everything we do, we will also find ourselves acting out of fear. And decisions that are made based on fear do not take account of God.

Jesus never made decisions based on fear. He relied on God for all and was rewarded mightily for this. He knew that fear was distrust of God. Does this mean that fear itself is bad. No, it is a natural reaction to much that we face. But when we make decisions based on it, they will not be the right decision. Instead, we are to make decisions based on God’s promises, based on God’s reality, not ours. We are to make decisions based on the fact that Jesus rose from the dead, and so shall we.

Throughout the week leading up to Jesus’ death, we see people again and again acting out of fear: the high priests and Pharisees, the Roman rulers, the crowds, and even the disciples. And this fear continues to lead them to a place where they need forgiveness. The amazing thing is that Jesus does forgive them. He calls out on the cross for God to forgive the people responsible for his death.

Jesus doesn’t want us to live ruled by fear. He knows that if we do, any triumph that we think we might have, that he might offer us, will turn to tragedy. No, he wants us to live with the hope that trusts in his promises. He wants our lives to be lives that celebrate the possibilities; that celebrate not only what God has done, but also what he will do. He wants us to live in a way that trusts him enough to even give him our donkeys when he asks. For it is hope that allows this, it is hope that brings us to a point where we can trust God, where we can know that what he asks of us will not only make his kingdom great, but it will help us. So let us enter this Holy Week as we celebrate God’s love and Jesus’ sacrifice; let us enter it filled with hope. Amen.